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Joined 2 years ago
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Cake day: July 14th, 2023

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  • What you’re talking about is something bigger than simple novelty. It kinda sounds like depression, and that’s a lot harder to fight against than breaking routine. I mean, breaking routine helps me a little bit, but it’s certainly not the cure.

    But if you want to argue there’s only a limited number of things to do for free, you can spin that the other way, too. There is only a limited number of things to buy. I dunno, that kinda makes me feel better, but I’m weird like that.





  • webadict@lemmy.worldtoLemmy Shitpost@lemmy.worldBlessica Blimpson
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    3 months ago

    By that logic, forcing any name on a child is selfish, so they should pick their own name, since they are the ones that would have it. Although, in that case, temporary names would probably be a thing, so I don’t really see the issue (or you could use other cultural naming conventions like that, but that is one that exists.)

    Unless your argument is nonconformity is selfish? I personally think some people will find a reason to make fun of another person, but nominative determination does have its appeal if you don’t believe that.

    All names were unique at some point, but that’s a moot point. Eventually they will either become more popular or less popular.




  • webadict@lemmy.worldtoLemmy Shitpost@lemmy.worldBlessica Blimpson
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    3 months ago

    Eh, the kid could have worse, and it seems pretty fitting for the name’s origins.

    If you think of children as blessings, and want to change an existing name a little – in this case, Jessica – it makes sense. The first recorded instance of Jessica is from Shakespeare, who could’ve changed the biblical Iesca (Jeska) to Jessica by mixing Jesse into it (or making Jesse into a woman’s name… or other potential origins like the word jess being turned into a name.) And you consider Bless to be a name (though rather unpopular), so it wouldn’t even be particularly odd for the name.










  • It’s only a contradiction from a flawed human logical perspective. We, as imperfect beings, cannot see a world that is capable of free will that is also free of Evil. But God is capable of all things, including creating such a world where that is possible.

    God is capable of a world existing without Satan and having free will, for example. Satan’s existence is reliant on God’s will, and should God will it, Satan would not exist, and to ascribe all Evil purely to Satan is to blame God for Evil. It is, frankly, an incorrect assertion. Satan could be a manifestation of Evil, I could understand that, but Satan is not the CAUSE or even perpetuator of Evil. Evil would have to be a fundamental force created by God in that example, in order to allow free will.