3 - Participating in and commenting on the voting mechanism is just one bit of the overall development of political, social and cultural history.
What seems to be “normal” or “acceptable” or “possible” to a given person/part of a population, is the outcome of discourse and maybe more important: concrete options.
Tangible options to participate in something solidary that’s useful and provides meaningful participation, make left values and ideas soo much more credible and “in reach”.
IMO these options and experiences can at the moment only really be created from below. Neither corporations nor the government (any time soon) will provide the people with democratic economic solitutions, neighboorhood solidarity, labor organization, collective housing, social movements etc.
You are so much more than voters. You can organize the practical and ideological negation of the BS you oppose so rightfully.
Be it a better third option or leftshifting the dems, anyway the whole voting part of history will become more fun that way, too.
I agree with you about most people not understanding their social structural sorroundings sufficiently to lead their (collective) lives in a souvereign way.
But this is not a primarily cognitive problem. Just as much it is rooted in the social structure itself. One must take into account: Which opportunities does a given act of thinking and understanding provide an individual?
In an individualized and individualizing political, ecological, cultural landscape, understanding things critically often is fruitless. For example to ensure social affiliation or navigate through the market specifique concepts, notions and sorts of “truth” are productive. Analyzing your culture to find collective paths of historic development require different scopes.
Praxeology might be a notion you could enjoy exploring.
IMO this is important if you want both, get of the high horse and fly the mighty dragon of critique.