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Cake day: June 13th, 2023

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  • GoodEye8@lemm.eetomemes@lemmy.worldTerrorism
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    7 days ago

    I guess next you’re going to call AI generation fanfic.

    From Gemini:

    Is this manifesto political? (removed the manifesto to save space)

    Yes, this manifesto has strong political undertones.

    Here’s why:

    Focus on Systemic Issues: It criticizes the US healthcare system, the dominance of large corporations (like United), and the perceived corruption and greed within these entities. These are all significant political issues.
    Calls for Action: While the author doesn't explicitly advocate for violence, the act itself and the language used ("parasites," "brutal honesty") suggest a desire to disrupt the existing power structures. This implies a call for change, which is inherently political.
    Critique of Power Dynamics: The manifesto highlights the imbalance of power between corporations and the American public, arguing that the public has allowed this imbalance to persist. This analysis of power dynamics is central to political discourse.
    

    Disclaimer: This analysis does not condone the actions described in the manifesto.

    Note: The indecipherable words make it difficult to fully understand the author’s intended message.

    Same question with chatGPT.

    Yes, Luigi Mangione’s manifesto contains political elements. It critiques systemic issues, such as the healthcare system in the United States, corporate power, and societal complacency. By highlighting the disparity between healthcare costs and life expectancy, as well as the influence of large corporations, the manifesto engages with political and economic structures.

    However, the political nature of the document is more implicit than explicit—it critiques systemic issues but does not explicitly outline a political ideology or program. The tone also suggests a personal justification for extreme actions, which can blur the lines between political and personal motives.

    It’s sad when even a braindead AI is smarter than you.



  • GoodEye8@lemm.eetomemes@lemmy.worldTerrorism
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    7 days ago

    You said intent not outcome. Him killing only one and it “not having any effect” is an outcome. His manifesto doesn’t say he intended to kill only one, his intentions were against the system not a single individual.

    Looking at the outcome and saying “that wasn’t political” is like saying Jan 6 wasn’t political because they failed to overthrow the government.





  • GoodEye8@lemm.eetomemes@lemmy.worldTerrorism
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    8 days ago

    But the reason why they think it had to be done still matters. “This CEO wronged me personally” and “the systemic oppression made me do it” contextualize the act in a very different way. The reason he did this is why it’s political. If he had done it because he had a personal vendetta against the CEO or he had some religious beliefs that made him do it or if he was just insane, then it wouldn’t be a political reason. But he did it because (paraphrasing his statement) he saw an unopposed corrupt system that needed to be opposed. That is a political reason.


  • GoodEye8@lemm.eetomemes@lemmy.worldTerrorism
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    8 days ago

    The reason for “it had to be done” is political.

    Obviously the problem is more complex, but I do not have space, and frankly I do not pretend to be the most qualified person to lay out the full argument. But many have illuminated the corruption and greed (e.g.: Rosenthal, Moore), decades ago and the problems simply remain. It is not an issue of awareness at this point, but clearly power games at play. Evidently I am the first to face it with such brutal honesty.

    He explicitly states that he does not have the “space” nor the qualification to lay out what you want him to lay out, but he pretty much says what you said he should’ve said for it to be political: “Privatized health insurance is corrupt and greedy, we’ve known it for a long time and nothing has been done to prevent or stop it, thus I took a more violent approach to do something about the corruption and greed.”






  • She considers wealth redistribution as something that causes people to sacrifice their wealth. She also considers rational self-interest as something that can’t happen if others sacrificing anything. Thus voluntarily participating in an act of wealth redistribution, which getting social security is, contradicts rational self-interest because it’s causing others to sacrifice their wealth. Her doing that either means she’s a hypocrite who doesn’t actually believe in her own work, which you disagree with and defend (as evident from the very first comment you made), or her work is ideologically inconsistent, which you also disagree with and defend (the comments where you argue it’s in her self-interest because she’s paid into it).

    It doesn’t matter to me which way you’re going to try to twist this, you’re going to end up defending her or her ideology because you’ve already done both of those things. I’m not going to continue arguing over those points because I’ve already established my surrender. You won the defense of Ayn Rand, hence the tag.





  • I didn’t mean Rand herself. I meant the other guy was taking too broad strokes when it comes to participation. If a socialist becomes a capital owner and someone says calls them out for not being a socialist you can’t be “well they have to participate in the capitalist system so the criticism is moot”. They have to participate only to the extent of what is effectively forced upon them, but it doesn’t mean they have to go and start exploiting others. Same with Rand. Yeah, she had to participate in the taxation part of the process. She didn’t have to participate in the getting benefits part but she still chose to participate.

    And the entire argument here is over whether or not she’s a hypocrite for not practicing what she preached. I think in that sense we’re in agreement that she’s a hypocrite because even if she herself has no standard she still preached about a certain standard. I honestly don’t care if it’s her lack of standards or too high standards of whatever ideology is present in her works, I simply see a disconnect between what she’s said and what she’s done and to me that’s hypocrisy. The other person however is trying to hold her to her own standard by trying to argue her actions are consistent with the ideology she presented.


  • GoodEye8@lemm.eetoComic Strips@lemmy.worldRational Self-Interest
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    25 days ago

    I’ll ask again, are you arguing that taking social security when you can is not in your self interest?

    Yes. That is exactly what Ayn Rand is saying.

    The system doesn’t go away if you don’t take it and you’ve already paid into it.

    And? Paying into it shouldn’t change your ideological stance. Or is a vegan allowed to eat meat if they pay to eat at an all you can eat restaurant that serves meat? After all they’ve already paid for the meat.

    She is still going to have pay into the system if she lives. Not her decision for it to exist or pay into it.

    Yes, she is being forced to participate in the system the same way socialists are forced to participate in a capitalist system. Nobody is calling her a hypocrite for paying taxes.

    The decision is to take the money or don’t. Which is the decision that is self interested?

    According to Rand. A decision made with rational self-interest is a decision that can’t sacrifice others and any redistribution of income is a distribution of sacrifice. That means any action in the redistribution process is not compatible with rational self-interest, because the process itself is sacrificing others. She gets a free pass on paying taxes because that participation is forced upon her. She doesn’t get a free pass on taking out social security because now she chose to participate in a process that is sacrificing others. Rational self-interest doesn’t justify her decision because she is choosing to sacrifice others.


  • When one speaks of man’s right to exist for his own sake, for his own rational self-interest, most people assume automatically that this means his right to sacrifice others. Such an assumption is a confession of their own belief that to injure, enslave, rob or murder others is in man’s self-interest—which he must selflessly renounce.

    Acting in self interest is supposed to be without the sacrifice of others.

    Observe that any social movement which begins by “redistributing” income, ends up by distributing sacrifices.

    She views any kind of redistribution of wealth (including social security) as something that causes people to sacrifice something.

    Her own words show that taking social security is not in line with acting in your self-interest because taking social security is sacrificing others.