On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.

He didn’t always rock his famous beard, when he was younger he was clean shaven!

Some significant works:

Economic & Philosophic Manuscripts of 1844

The Eighteenth Brumaire of Louis Bonaparte

The Civil War in France

Wage Labor & Capital

Wages, Price, and Profit

Critique of the Gotha Programme

Manifesto of the Communist Party (along with Engels)

The Poverty of Philosophy

And, of course, Capital Vol I-III

Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!

  • Salamander@mander.xyz
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    3 days ago

    The thing that confuses me about Real Utopias is whether the author rejects revolution entirely, or wants cooperatives within a post-revolutionary Socialist system. The former has no real chance to actually damage Capitalism, while the latter is already used in countries like China as they gradually build into higher and higher stages of Socialism. Socialists already advocate for building up Dual Power, the Soviets for example were already in place before the October Revolution, but also understand that as this Dual Power grows the resistance from Capitalists grows as well, Revolution still becomes a necessity.

    What I am getting so far is that he considers the revolutionary strategy to have a low probability of succeeding, and he argues that this is supported by historical evidence. The cooperatives are just one part of the strategy that he describes early on, once I am done with the book if I do think it is interesting enough I can try to summarize his thought.

    In the textbook and in one of his online lectures he appears to start off aligned with Marx but diverges from Marxist theory. On Chapter 4 ("Thinking about alternatives to Capitalism, page 69) he describes his understanding of Marxist theory and in what ways he thinks differently. So, I suspect you will probably disagree with him strongly! Maybe I will too.

    At this point I am not saying I have formed a strong opinion. The reason why Erik Olin Wright’s work brings me value is because his framework is aligned with my unpolished starting opinion of anti-capitalism through structural changes. His work helps me formalize my internal logic as I navigate through uncharted (for me) ideas about revolution as a mechanism for transformation.

    • Cowbee [he/they]@lemmy.mlOP
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      3 days ago

      Gotcha, thanks for elaborating! I’d say historical evidence points to the opposite on his claims of revolution, revolutionary governments have been the only ones to manage to successfully present a meaningful alternative to Capitalism. One thing common to Western leftism is the endless search for “purity” in movements, looking at every revolutionary government from a place of brutal critique without putting themselves in the shoes of the revolutionaries. Jones Manoel’s Western Marxism Loves Purity and Martyrdom, But Not Real Revolution best explains why this is a problem so prevalent in the Western left.

      The question of revolution comes relatively soon, this is one case where anti-Capitalists of all stripes are relatively aligned. Be they Anarchists or Marxists, the fundamental problem of reform is trying to overcome a system designed to uphold the present status quo by working within it. Illegal struggle will necessarily come up.

      Glad to see you continuing your journey! I’m not trying to tell you what to think, by the way, just explain the Marxist perspective (specifically Marxist-Leninist). Your journey is your own.