Would the foetuses of any of the damned by considered guilty? I presume there must have been a few pregnant women murdered by that malevolent deity in that fairy story of your ilk (if you’re not on the wind-up, might I add).
So god could kill as many innocents unjustly as he wants, as long as he sends them to paradise after?
If so, it seems, any atrocity god commits could be justified.
Well, there’s the Flood and the Ten Plagues (particularly that tenth one) for starters.
Then there’s the various war crimes committed by the Israelites at Jehovah’s explicit instructions (e.g. the genocide of the Midianites in Numbers 31).
I have a question, suppose that a different god or being did all the things said in the bible attributed to god. Are these deaths and atrocities still moral? Are they good because god did them? Or are they inherent good things to do? What if you were the one who started the flood or unleashed the plagues or anything else like that? Is the act still moral? Is the death of thousands if not moral at that point?
There is no reason to believe that Noah’s family were the only innocents in the Flood story. I do not know how one can pin the supposed hedonism of the world on all those young children who would have drowned.
There is also no way to excuse killing the children of thousands of people because of the actions of one man. Blaming that one man for “forcing” supposedly omnipotent being to act in that way is also unjustifiable.
And there is no way to shift blame for genocide by simply saying, “the underlings took it too far.” This excuse rings especially hollow when Jehovah asks for a cut of the spoils afterward (Numbers 31:25-31).
In the Sodom and Gomorrah story and the Jericho story, innocent people were saved. How would the great flood be any different? It’s illustrative of the extent of the hedonism.
You can’t even keep your own stories straight. The Great Flood myth in the Bible is very explicit that all life on earth will be destroyed, except that aboard Noah’s Ark. Genesis 7:23 (NIV):
“Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.”
Intentionally causing pain and suffering is kind of God’s ballpark though.
Where?
Have you ever heard of a lil’ book called The Old Testament?
That’s a collection of books. And where does God kill people unjustly?
The flood sounds quite like collective punishment.
The innocents were saved from it
Would the foetuses of any of the damned by considered guilty? I presume there must have been a few pregnant women murdered by that malevolent deity in that fairy story of your ilk (if you’re not on the wind-up, might I add).
If anyone innocent was killed, they would have went to paradise anyway
So god could kill as many innocents unjustly as he wants, as long as he sends them to paradise after?
If so, it seems, any atrocity god commits could be justified.
Well, there’s the Flood and the Ten Plagues (particularly that tenth one) for starters.
Then there’s the various war crimes committed by the Israelites at Jehovah’s explicit instructions (e.g. the genocide of the Midianites in Numbers 31).
The flood spared the innocents (Noah’s family) and the plagues were done because Pharaoh wouldn’t free the slaves, the blood was on Pharaoh’s hands.
God just said to avenge Israel. Moses carried out the rest of the orders.
I have a question, suppose that a different god or being did all the things said in the bible attributed to god. Are these deaths and atrocities still moral? Are they good because god did them? Or are they inherent good things to do? What if you were the one who started the flood or unleashed the plagues or anything else like that? Is the act still moral? Is the death of thousands if not moral at that point?
No, because God created man so He has authority to destroy man.
There is no reason to believe that Noah’s family were the only innocents in the Flood story. I do not know how one can pin the supposed hedonism of the world on all those young children who would have drowned.
There is also no way to excuse killing the children of thousands of people because of the actions of one man. Blaming that one man for “forcing” supposedly omnipotent being to act in that way is also unjustifiable.
And there is no way to shift blame for genocide by simply saying, “the underlings took it too far.” This excuse rings especially hollow when Jehovah asks for a cut of the spoils afterward (Numbers 31:25-31).
In the Sodom and Gomorrah story and the Jericho story, innocent people were saved. How would the great flood be any different? It’s illustrative of the extent of the hedonism.
You can’t even keep your own stories straight. The Great Flood myth in the Bible is very explicit that all life on earth will be destroyed, except that aboard Noah’s Ark. Genesis 7:23 (NIV):
“Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.”